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Don’t Know What You Got

July 6, 2026 No Comments

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Don’t Know What You Got

Key Takeaways

  • Hashem creates needs and voids before providing solutions, so that humans experience genuine gratitude rather than taking blessings for granted.
  • The ultimate purpose of creation, challenges, and exile is to cultivate deep awareness and thankfulness toward Hashem.
  • The 42 stops of the Jewish travels in the desert correspond to the 21 days of the Three Weeks, each day having a dual nature (day and night), reflecting the paradigm of lack followed by fulfillment.
  • Moshe Rabbeinu was effectively “set up” by Hashem — who placed the wrong rock — to prevent him from leading the Jews into Eretz Yisrael, since anything Moshe did would last forever, making future exile impossible.
  • Yehoshua Bin Nun, corresponding to the moon (with its cycles of waxing and waning), was the appropriate leader to bring the Jews into Israel, allowing for future exiles and returns.
  • Personal growth requires challenge, failure, and recovery; gratitude to Hashem is the central theme of Jewish existence and the ultimate state of eternity.

Delight In Teshuva 1

July 5, 2026 No Comments

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Delight In Teshuva 1

Key Takeaways

  • The study session focused on Chapter 11 (Sin and Repentance) from “The Light Beyond,” drawing on teachings from the Baal Shem Tov, Rabbi Nachman, the Magid, Tanya, and other sources.
  • A central theme was the transformative power of teshuva (repentance): even the worst sins contain within them the energy and spark needed for return and renewal.
  • The silent Aleph in the Hebrew word for sin (Chet) symbolizes Hashem’s ever-present, invisible connectivity — even within transgression, the possibility of return remains.
  • Rabbi Nachman’s teaching extends greater leniency than the Baal Shem Tov: even sins committed out of spite can be transformed into merits.
  • The Tanya’s rope metaphor illustrates how one’s life force is drawn either from holiness or from the “other side,” depending on one’s choices — yet sparks of holiness remain even in sin.
  • Forgetting past sins is presented as a spiritual benefit, enabling forward movement, while teshuva remains an active mitzvah.
  • The sixth and seventh blessings of the Amidah (Selach Lanu / Goel Yisrael) are deeply connected: forgiveness leads inevitably to redemption.
  • National redemption is contingent on Klal Yisrael collectively ceasing to sin — a communal, not merely personal, responsibility.

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Yeshivas Rashbi

Chatzos Kollels have become popular in recent years. Only the Zohar emphasizes the importance of this practice. It’s repeated there dozens of times.

 

With the haskama of Rav Moshe Shapiro zt”l I encourage people to learn this way themselves whenever possible.

 

When we can’t, next best is to sponsor someone who can. The ideal subject of learning after chatzos is Kabbala.

 

$1500 will sponsor a talmid chochom learning kabbala in Yeshivas Rashbi for a month.

Stealth Kollel

Twenty years ago a colleague in the Mir discovered a number of talmidei chachomim struggling financially who refused to receive tzedaka. He outsmarted them.

 

They were invited to join a Shabbos kollel paying them nicely for learning they were doing anyway wherever they want. Donors don’t know the recipients, and the recipients don’t even know they’re receiving tzedaka. This is the Stealth Kollel.

 

Stealthily supporting thirty world class talmidei chachomim learning in Yerushalayim. The most ideal form of tzedaka, as stipulated in Bava Basra 9a.

 

There are no expenses and no advertising. 100% tzedaka.

 

Sponsoring one avrech for a month is $1000. But donations of any size are warmly welcomed.